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Deep into the heart of darkness in congo

We know this because shamanism arose at a time when humans emulated wolf packs and lion prides or lone hunters--the bear and the solitary cats. He does our killing for us. What Conrad proposes in his synopsis, contained in the first few pages of Heart of Darkness, and posits in the body of the work, is that the individual society chooses to send to the brink of civilization must be extra-ordinary, an individual capable of staring into the dark chaos of nature and making sense of that darkness.

Joseph Conrad presents us with this, unfortunately, ageless book. It sheds a bright light onto the inherit darkness of our human inclinations, stripped of pretense, in the middle of the jungle where those savage tendencies are provided with a fertile ground. The deep into the heart of darkness in congo of greed, climate and the demoralizing effect of frontier life brought out the worst in people.

They were raping the land, practically stealing the ivory from the natives, whom they were treating like slaves, or even worse than slaves, for slaves in America were an expensive commodity and therefore it was in the best interest of slave-owners to keep them well fed and healthy; these poor chaps, however, were allowed to starve to death once they fell ill.

And this was the place where some of the helpers had withdrawn to die. They were dying slowly - it was very clear. They were not enemies, they were not criminals, they were nothing earthly now, nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom.

Brought from all the recesses of the cast in all the legality of time contracts, lost in uncongenial surroundings, fed on unfamiliar food, they sickened, became inefficient, and were then allowed to crawl away and rest. These moribund shapes were free as air - and nearly as thin. Conrad 14 The natives were cannibals, but in contrast, had higher moral standards than some of the raiders, who were plundering their country and even though they were paid "royally", for their services, with useless wire with which they were expected to procure food, they did not stoop so low as to threaten the lives of the pilgrims, even when they were bordering on starvation.

They had given them every week three pieces of brass wire, about nine inches long; and the theory was they were to buy their provisions with that currency in river-side villages. You can see how that worked.

Heart of Darkness Quotes

Conrad 37 Technology and progress, in contrast with simple existence of the indigenous inhabitants of the land, afforded the colonists a God-like powers over the natives. Hidden behind a veil of lofty ideas like expansion and progress, colonists were committing unspeakable atrocities, not unlike the treatment of Native Americans in our own country.

But there is hope. Marlow surprises himself thinking of this man as his equal. Many of us, today, would benefit from just such a change of outlook. It seems as though time is standing still and even today, we are ridden with hate and prejudice toward each other based on foolish ideas and ideals.

He uses strong words to describe the natives appearances, characteristics and presumed behavior. Very common in his descriptions are the use of very strong and erotic words like "wild " and "intense". For example the description of a boat load of natives paddling down stream is distinctly primitive.

He says "they shouted, and sang their bodies streamed with perspiration; they had grotesque masks but they had bone, muscle, a wild vitality and intense energy of movement " 78. Clearly seen in the following phrase, "flabby, pretending, weak-eyed devil of a rapacious and pitiless folly" 81. Another obvious implication of a primitive and savage culture using language, which gives the reader the illusion of wilderness, is the author's use of the word cannibals.

By using the word cannibal the author implies a savage and uncivilized race, since both the word and the act are abrasive.

Especially in context with the period this text was written in, 1910. Back then, the idea of natives in the jungle was a proven fact not a rumor or fantasy. Already afraid of this reality the use of the word made the image of the native more frightening and convoluted.

Whereas today, cannibals are hardly threatening at all since the likelihood of their existence is purely fiction. Ironically, Conrad is able to combine the use of this word with a very tender and humorous description of his crew, "Fine fellows - cannibals-in their place. They were men one could work with And, after all, they did not eat each other before my face: He too was described to imbue the image of a savage as society had presupposed a native would look like. Marlow describes his native physical traits, beginning with a description of his teeth.

He said " -and he had filed teeth, too, the poor devil, and the wool of his pate shaved into queer patterns, and three ornamental scars on each of his cheeks. He ought to have been clapping his hands and stamping his feet" 106. Clapping hands, dancing and singing seem to be the predominate characteristics of this culture and as such labeled scandalous behavior for that time.

In contrast a lot can be assumed about the methods of recreation and disposition of the white man. However today, since we all clap our hands, sing and dance it could hardly be believed that the savage natives were very different from us at all. It is not a wondrous place, intoxicating with radiant color and a symphony of sounds those who journey into its interior.

It is not quiescent nor serene, willing to reveal its secrets, easily subdued or tamed. His wilderness is a primeval, mysterious enigma that swallows light and sound, rationality and language, imprisoning them deep within its immense folds.

Many had set out to conquer it, dreaming of creating splendrous empires; others had embarked on a quest to extract riches, fame, and glory from deep within its heart; yet others had been beckoned by the irresistible call of the unknown. He was good man in search of purpose and adventure, believing he would find his aspirations by sailing the waters of a mighty river.

However, the deeper he penetrated into the somber stillness of the wilderness, he could not escape the realization of his vulnerability. The intelligent, resourceful, Kuntz, the beacon of light in the darkness, the guide he had hoped deep into the heart of darkness in congo, was not to be found. The bewitching darkness had driven Kuntz mad. Works Cited Conrad, Joseph. We are not able to see how the world views him.

Is he seen as superior, a drone, a sailor? His dreamlike consciousness navigates us, the readers, down the river as if we are a part of the flow of things, ripples in the water, patches of the darkness. Conrad uses language to paint images in our minds. He is on the surface talking about the exploration of man in Africa with all of its physical and moral dilemma, and yet the underbelly is the interior of man, an endeavor to touch the reader at his core.

The darkness of man, is meant to deep into the heart of darkness in congo universal. Yes, it was ugly enough; but if you were man enough you would admit to yourself that there was in you just the faintest trace of a response to the terrible frankness of that noise, a dim suspicion of there being a meaning in it which you - you so remote from the night of first ages - could comprehend. The darkness is related in the book to health, success, savages, and humanity. Memory verses sense of memory: We know that Conrad himself had similar experiences to the narrator of his story.

There was a homologous hegemony. But the jungle and savages changed the white men. They became wild and uncivilized.

  1. Heart of Darkness suggests that Europeans are not essentially more highly-evolved or enlightened than the people whose territories they invade.
  2. And this was the place where some of the helpers had withdrawn to die. You can see how that worked.
  3. Yes, this was the very man and though he is weak and on his way to death his power still exudes from him.

There were natural laws. The geographically transplanted white men were so far removed from imposed structured laws, that they were ill equipped to survive in nature, to respond to the innate laws of nature. Civilized man no longer saw himself as part of nature. He was not just separate but superior and impious. They irresponsibly answered to no one. You would think they were praying to it.

Expert Answers

Heart of Darkness is indicative of the evil and greed in humanity as personified by Kurtz and Marlow. These emissaries of light are shown to be crude, sordid and violent. Like Grenouille, in Perfume and Victor Frankenstein, Kurtz sought power, adoration and godlike status both among his European counterparts and the native Africans. Just as Grenouille bottled and collected special fragrances so too Kurtz collected human heads displaying them around his hut as trophies.

During this period each individual underwent a transformation and a realization of the horrors they have created. At the end of their journey lies not ivory, the secret of regeneration of the most exquisite fragrance, but instead their true inner self - the heart of darkness. We are exposed to forms of power from the time of birth.

Our parents exercise power over us to behave in a way they deem appropriate, and in school teachers use their power to help us learn. Kurtz is one of many men sent into the jungle to rape the land and its people of its natural resources. Many men have journeyed into the jungle also refereed as the heart deep into the heart of darkness in congo darkness never to return.

Kurtz goes into the jungle and becomes obsessed with the people and the land. Though Kurtz has an obsession with ivory this is not the sole reason for him to overstay his welcome in the jungle.

  • Marlow surprises himself thinking of this man as his equal;
  • The man who has journeyed into uncharted territories and has come back with scores of ivory and the respect of the native tribe;
  • It is our social obsession with manhood that is considered a test to be passed, which creates unnecessary arenas of war, and work that links man with the social stresses of protecting, providing and procreating;
  • An empty stream, a great silence, an impenetrable forest.

Power this is what kept Kurtz in the jungle for such a long period of time. Determined not to become another causality he becomes allies with the natives through fear. Kurtz is a brilliant man who did not have to adapt to his environment but had it adapt to him.

On top of a hill his hut is surrounded by the heads of men who have betrayed in him some sort, this serves as a reminder to anyone who contemplates going against his wish. When Marlow finally reaches Kurtz he is in declining health. This same jungle which he loved, embraced and consumed with every ounce of his flesh had also taken its toll on him.

  • What made Kurtz so powerful?
  • The immediate relationship to the Thames River and his merging consciousness with that element, reflect back to him a memory of myth and history of all the archetypes of man and warriors who also as he, was engaged and moving in this famous passage;
  • Conrad 14 The natives were cannibals, but in contrast, had higher moral standards than some of the raiders, who were plundering their country and even though they were paid "royally", for their services, with useless wire with which they were expected to procure food, they did not stoop so low as to threaten the lives of the pilgrims, even when they were bordering on starvation.

Marlow finally meets the man whose name has haunted him on his river journey. Could this frail human be the ever so powerful Kurtz? The man who has journeyed into uncharted territories and has come back with scores of ivory and the respect of the native tribe.

Yes, this was the very man and though he is weak and on his way to death his power still exudes from him.

  • For Urmila Seshagiri , Heart of Darkness shows that race is not the stable, scientific category that many Victorians thought it was;
  • The bewitching darkness had driven Kuntz mad;
  • When Marlow finally reaches Kurtz he is in declining health.

Since Kurtz had terrorized the natives into fearing and respecting him even on his last legs he was still powerful. There was nothing the natives would not do for him. Kurtz does not want to return to civilization but he does not use his power to have Marlow and his crew killed either. He loves the feeling of the natives watching from the shores mourning his departure.

He asks Marlow not the blow the whistle to frighten the natives so that he can bask in his last hour of power. What made Kurtz so powerful? Why was he able to manipulate the natives into his puppets? Kurtz was able to do this because he preyed on the insecurities of a what was believed a less intelligent people.