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A description of the origins of globalism a change for human civilization

In any case, globalization is already well on its way and is not a reversible process. Some aspects of it beautifully demonstrate our ability to cooperate.

Globalization and Politics: The Effects of globalization on human life aspects

For example, our global telephone, postal, shipping and air travel systems are highly cooperative, but the most central and vital aspect of globalization, its economy, is currently practiced in a manner so antithetical to a healthy living system that it threatens the demise of our whole civilization.

I want to discuss this fundamental contradiction from a biological perspective. This social Darwinism is based on an outmoded theory of evolution. More recently, microbiology has revealed the relative autonomy of individual cells in exquisite detail: Hardly the automatons we had thought cells to be!

History of globalization

Cancer is an example of what happens when this balance is lost, with the self-interest of certain wildly proliferating cells running roughshod over the needs of the whole body and no longer containable. It is high time we recognized our global human family as a living system, just as we do our personal families and our individual bodies.

Globalization as a Natural Evolutionary Process

We can see more clearly what is going on if we understand the individual, the community, the nation and global human society as living systems embedded within each other, just as our cells are embedded within our tissues, organs, organ systems and bodies. Arthur Koestler had an elegant terminology for this concept: The fundamental flaw in both communist and capitalist systems is that they subjugate the interests of local holons individuals and communities to the interests of national and global holons, however much we in the West were ideologically taught that our individual well being was primary and our democracy good for our communities.

Around the world now, however, many people recognize and protest that personal and communal values and interests have been overridden in a dangerous process that sets vast profits for a tiny human minority above all other human interests. Only at maturity as in Type III ecosystems are individual, communal and ecosystemic interests met simultaneously and reasonably harmoniously. Living Systems in Evolution.

Many critics of market-driven capitalism, including some among those who have gained the greatest wealth from it, such as James Goldsmith and George Soros, are aware that, since the fall of communism, market capitalism has become the greatest danger to human well being.

  1. Globalization from this point of view assists people in the dissemination of values related to knowledge, and in the promotion of values related to health care etc.
  2. Instruments of Globalization There are many instruments by which globalization is being promoted and enhanced.
  3. Globalization as a Process to Reshaping Human Life With the end of the Cold War, liberalist nations have become more interested in promoting the free trade principle, where market mechanisms must be dominant, and governments must not interfere in economic activities. Asian economic crisis of 1997 is a case in point.
  4. So this means that it was very difficult to analyze the information. The widening gap between the North and the South at international level, and between haves and have-nots at national level is another serous aspect of globalization.
  5. Indeed these activities have destroyed the social structures of those societies, and furthermore, created what might be called potential social unrests in the region.

To do this, individual and communal human values must be reclaimed and acted upon in a way that ensures a balance of local and global interests. Soros is very clear about this in saying: The two most important ones, it seems, were the extreme concentration of wealth and inflexibility in the face of changing conditions within and around them. We cannot go on playing Monopoly when a cooperative game is called for by our new and obvious global problems.

At its best it becomes elegant, harmonious, beautiful in its dynamics of non-antagonistic counterpoint and resolution. Mark Twain tells the story of a young man returning from his first forays out into the world, amazed at all his father has learned while he was gone. It is of course a characterization of budding maturity: